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Acts Dispensationally Considered - Volume 2 by Cornelius Stam

By Cornelius Stam

Covers Acts 15:36 via 28:31

Far greater than an encouraged storybook, Acts provides a transparent line of training and explains why the achievement of prophecy was once interrupted a few nineteen centuries in the past to make method for the preaching of Jesus Christ in response to the revelation of the secret. accurately this booklet has been referred to as "the ebook between." so far as the constitution of the Scriptures is worried it matches completely among the 4 files of our Lord's earthly ministry and the epistles of Paul.

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The Israelites were, indeed, denied the "unclean" meats of which Gentiles freely partook (Lev. 20:25). They were also forbidden to make covenants with the Gentiles or to intermarry with them (Deut. 7:2,3; Ezra 9:2) and thus a distinct separation was maintained between them, but we know of no explicit injunction prohibiting any association at all with those of other nations, nor even of doing business with them. Indeed, as we have already seen, the Israelites were specifically instructed to deal kindly with Gentiles who had come among them and to treat them as those born in their midst (Lev.

10:34,35 ). We believe it means that such were accepted in the sense that they were not "cut off" from God's favor because of their uncircumcision (See Gen. 17:14). Peter had thought of only the Jews as accepted and of the Gentiles as unclean, but God was now about to show that He was no respecter of persons. , no longer to be considered religiously unclean (10:15,28, cf. Rom. 2:25,26). This must be how Cornelius was "accepted," for never in any age has mere reverence for God, much less works or character alone imparted eternal life.

But this was now to be changed and God-fearing Gentiles were to be received as such. In the interpretation of Peter's housetop experience, however, one important detail is generally overlooked. It is Peter's hunger. 19 On that occasion He saw a fig tree with nothing but leaves on its branches and cursed the tree so that it withered away (Matt. 21:18-20). The whole story, of course, is symbolic. The fig tree is a familiar symbol of national Israel and, like John before Him, the Lord had toiled and hungered for fruit among the favored people (Matt.

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